Aristotle Vs. Plato

PLATO VS. ARISTOTLE Dialectical & maieutic Organic systematization, distinction of themes and problems according to their ticker and differ- ing methods of resolution Faith/religious based arguments Rigorous, theoretical discussion based arguments Used mystic philosophy in philosophy ism based on concrete things of exper- ience Speculative interests Speculative interests and existential interests employing anthropology Use of mathematical calculation Less math, more experimental methodology. Collecting & classifying specimens Inflexible arguments, lacking aporia Fluid arguments which lurch aporia CONCEPTS PLATO VS. ARISTOTLE Idea- external variety to copy Form- internal urge for hotshot to follow . outside causation Self-sufficiency Active god- the pictorial designer of Passive god- mover the fields pattern of the worlds form PLATO VS. ARISTOTLE God as a in-person guide God as an impersonal input Transcended principle o f mavin good Good understood as the net cause of the whole of reality, that towards which everything else tends. Fixed goods Relational goods. triplet types Exterior goods (wealth & pleasure) Absence of exterior not infallible for gratification goods may spoil or compromise happi- ness, i.e. Priam. DEFINITIONS rightness - dike PLATO: Every man is free to attend to his have business, provided he does not interfere with the rights of other people. A kind interweaving of vernacular interests instead of a snarling warfare about inconsistent aims. referee as a universal fact, i.e. the Kallipolis. ARISTOTLE: Justice is the incriminate mingled with gain and loss. Justice as the lawful (universal) and justice as the fair and equal (particular). Particular justice consists of distri only whenive (pertains to adduce and wealth) and rectificatory (pertains to contracts/transactions) justice. Justice is the supreme ethical virtue. HAPPINESS - Eudaimonia PL ATO: tend manifestation of virtues (wisdom! , courage, moderation and most importantly, justice). ARISTOTLE: - well being through well doing. Happiness is active. One does not receive it unless achieves it. It is achieved through the mean. GOOD - Agathon PLATO: Divides good into three categories; one which is inherently pleasurable (joy), another that is inherently pleasurable and produces pleasure (health) and one which produces benefits but is difficult to obtain (medical treatment, physical training). If you want to foot up a full essay, order it on our website: OrderEssay.net

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